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Promoting Natural & Cultural History
As expected in The Natural History of Selborne, the naturalist Gilbert White (1720-1793) reveals little about his life, clothing, fabric purchases, or traditional textile craft. However, to know more about such matters, various correspondence, receipts, and other traces from his lifetime add further thoughts. This essay will look closer into this relatively unknown part of White’s observations and experiences, together with his connections to the Swedish naturalist Carl Linnaeus (1707-1778) and a few of his former students. It is to be illustrated with artworks, correspondence, and original handwritten pages of White’s work, aiming to increase knowledge of his domestic sphere intertwined with learned natural knowledge seen from the perspective of a restricted geographical area in southernmost England.
Overall, Gilbert White has been much written about in all sorts of research over the years, and general events of his life will not be repeated here but instead be randomly glanced at from several periods of his life. First and foremost, his only book, The Natural History of Selborne, which describes the local nature over almost twenty years, was written in two series of letters (some never posted) in the 1770s and 1780s addressed to the naturalist Thomas Pennant (1726-1798) and the lawyer-cum-naturalist Daines Barrington (1727-1800) together with other of White’s notes. The book has been published in many editions since the first edition in 1789, and his close methods of observing nature later influenced Charles Darwin (1809-1882), among many others.
Another detail of textile material culture can be gleaned from an Account Book, dated 1752-53, kept during Gilbert White’s time in Oxford. This manuscript has been studied by White’s biographer Richard Mabey, who found out that at the end of the year 1752, it was summed up that White paid for purchased fabrics in Mrs Croke’s haberdashery for £36.15s or almost a third of his proctorial earnings. These fabric qualities included: ‘official velvet sleeves and silk trimmings, for suits and waistcoats’ and ’20 yards of blue check’d linen for curtains.’ This seems to be a rare insight into his purchases of textile materials for clothing and household furnishing.
Like many church men in the 18th century, though, Gilbert White had developed a combined work role over the decades as a curate-cum-naturalist. Meaning that he had knowledge of Carl Linnaeus’ work and followed his classification system in botany and zoology – the two men, however, appear not to have had any correspondence but had several mutual contacts in the wide-stretching naturalist network of the time. Even if White followed strict classification rules, his written works were vividly described and regarded as a pleasant and interesting read about a small geographical area.
One may also emphasise that to know a little about everything from a global perspective was not something White favoured, even if he commented on exotic stuffed birds and other specimens when coming across various such collections in London, etc. Like in a letter to Daines Barrington on October 8, 1770:
The famous Carl Linnaeus was not the only naturalist White referred to; another was Fredrik Hasselquist (1722-1752), who had been a student of Linnaeus and made a journey to Egypt, Palestine, etc. White was particularly interested in Hasselquist’s observations of the migrating patterns of specific birds to Egypt compared to his observations in Selborne (or lack of sightings in Great Britain). Interestingly, he was up-to-date with published literature. In this case, Hasselquist’s journal was published in an English edition in London in 1766, and White mentioned the book just one year later (and still made references in 1779 to Hasselquist in a letter to Barrington). White was also fascinated by curiosity and mystery; he had a very investigative mind and often tried to convey the immediate experience of his observations in his writing. White, as a curate-cum-naturalist, had the same belief as Carl Linnaeus and many other naturalists of the time – God as the creator was always present when drawing conclusions about the Natural World and scientific knowledge. It may also be noted that Linnaeus corresponded with John White (1727-1780) – Gilbert’s brother – in the complex 18th century network of naturalists et al. Just like the naturalist Daniel Solander (1733-1782), shortly after he arrived in London in the summer of 1760, he mentioned Gilbert White in a letter to his former teacher Carl Linnaeus in Uppsala, as illustrated below.
The two series of forty-four and sixty-six letters, written by Gilbert White to be published in The Natural History of Selborne – mainly covered his interests in the field of nature, observations of birds’ migration patterns, the changing seasons, contemporary theories by other naturalists all via his in-depth local studies of living plants and animals in their natural habitats. However, in between various reflections of household economies, named oeconomy in the 18th century, some textile traditions were mentioned. In a letter to Thomas Pennant (undated Letter 5, probably never sent, but dates mentioned in the letter covered the period from 1 May in 1779 to 1 January in 1787). Wool and spinning during winter months by ‘the sober and industrious poor’ was noted:
This was probably a light woollen cloth of corduroy type, also known as a ribbed weave, a fabric which could be woven in various qualities of coarseness. A durable material for trousers, jackets, etc., popular with the country people in 18th century England.
In conclusion, two further letters to Daines Barrington show White’s skilful way of observing useful handicrafts within local households in the countryside. At first, it was noted how beneficial it would have been if more people had learned of the advantages of skilled household crafts in Hampshire. This reflection is also an interesting link, or at least a similar way of notation, compared to recordings of the subject in some of Linnaeus’ Latin publications from the 1730s to 1760s. In particular, White frequently referred to the famous botanist, and as a man of the church, he mastered the Latin language. However, White could not likely read Linnaeus’ journals from the provincial tours in Sweden (in the Swedish language only) carried out in the 1740s, which included substantial sections on the all-important oeconomy. Parts of White’s Letter 26, from 1 November 1775, reads:
Notice: Quoted sections in letters to Thomas Pennant and Daines Barrington of this essay have been cited from – Gilbert White’s The Natural History of Selborne (edited by Anne Secord, Oxford 2013).
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