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Colourful compositions named zigzag, wave or lightning patterns in the weaving technique double interlocked tapestry or rölakan were originally used during festivities or special occasions as either cushions, bench- or bedcovers from circa 1700 to 1850. Most of the year such textile treasures were stored in chests, which kept the fabrics well preserved and colours unfaded. Long-lasting traditions, usefulness of the textiles and creations of large dowries – woven within the household prior to the young woman’s wedding – being the three most important factors in the increased production of decorative textiles in the farming communities of southernmost Sweden. This essay is part of an in-depth research of almost 1,700 double interlocked tapestries in textile collections in northern Europe.
Eye-dazzling designs similar to these have been used on textiles for many centuries, in embroidery and weaving alike. Some examples are figure woven silks during the 14th and 15th century Moorish Spain, Florentine flame stitch or Bargello needlework originally used for 17th century upholstering of chairs in Firenze (Florence) or in kilim tapestries from south Persia or copied into motifs in Flemish artworks. In southernmost Sweden during the 18th century and up to circa 1850 this type of design seems to have been increasingly popular over the period. The double interlocked tapestry – a technique making the linen warp completely hidden – various zigzag combinations were gradually adopted to finer lines and more tapestry like in its appearance. A common way of demonstrating one’s skill as a weaver was by getting closer to the highly desired tapestry weaving, but still using the ordinary more time-effective horizontal loom. Therefore, the female weavers in the better-off farming districts produced finer and finer qualities of such patterning over the period 1820s to 1850s.
Knowledge about weaving traditions in the farming communities in southernmost Sweden before year the 1700 is very limited, due to few preserved estate inventories and actual physical objects originating from this strata of society. However, early traces of such information from the bourgeois and priesthood are much more frequent. Already in the mid-16th century, so-called Flemish tapestries or dove-tail tapestries are listed in various such inventories. When a technique or pattern had been established in a geographical area, these slowly but steadily seem to have inspired via interconnections between the social classes. Established routes could be:
Priest daughters being married to better-off farmers is believed to have been a particularly important way for the distribution of new pattern combinations for double interlocked tapestries – among other art woven and embroidered textiles during the 17th and 18th centuries. Not all inspirational factors are known, but there is evidence for that all strata of society were part of an ongoing development of pure ornamental or symbolic pattern designs alike. The difference being, that progression going in diverse directions from nobility, bourgeois, priest homes or farming communities over several hundred years. Due to this reality, the same or very similar motifs appeared and disappeared over longer or shorter periods, and each strata of society as well as depending on one’s geographical location (hardy visible in noble families) had further impact on the continuous sharing of designs for fine zigzag surfaces and borders among a myriad of other pattern combinations.
There could be several festivities and celebrations during the year, but when a wedding took place this was one of the more important occasions in a family’s life, an event which had been prepared during years of collecting, weaving and embroidering for the daughter’s dowry. Double interlocked tapestries – rölakan were often included as treasured possessions which not only had an economic value and gave the family a particular status for the moment. These textiles also had a considerable value in the long term and became possible to inherit through several generations. This was due to that said textile belongings most of the time were kept in chests and were given an airing but otherwise kept out of the sunlight and stored away. With this in consideration one’s interior decorative textiles got little wear and tear, for example the colours of the wool were almost preserved unchanged through the years. Also, many farmers’ textile storages steadily increased in size, becoming larger with each generation.
The zigzag motifs were the most common combination of patterns for rölakan textiles. In the inventory these designs were traced to be a main feature on 153 examples or almost 10% – divided into 68 carriage cushions, 55 square shaped cushions, 14 bench covers, 11 bedcovers and 5 fragmented pieces. The type was common in the entire province of Skåne (southernmost Sweden) and also existed to a lesser extent in few other provinces. Furthermore, minor zigzag motifs were included on a wide selection of other designs within the same geographical area, dominantly as borders. Closer examination of such a large number of textiles reveal how strict the weaver in the main kept to the traditional designs, but simultaneously put their own individual character on each cushion with minor unique elements. This could effectively be achieved with small figure details running down the centre surrounded by a zigzag background, to cover the entire surface with a slightly changed colour scale or to use such border designs which seem to have been and endless inspiration.
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