ikfoundation.org
Promoting Natural & Cultural History
The botanist and naturalist Sir Joseph Banks (1743-1820) belonged to a group of well-known British individuals of the late 18th and early 19th century. His travel journal from James Cook’s first voyage has been published in full, he was portrayed numerous times and was a long-lived president of the Royal Society. Diverse correspondence has been preserved and a wide range of research has given attention to his life and work up to this day. My monograph Textilia Linnaeana – Global 18th Century Textile Traditions & Trade also includes observations related to Banks. Primarily due to his long friendship with Daniel Solander and their mutual scientific journeys. This essay will focus on the finely produced New Zealand flax cloaks, assisted by a few informative images and some further thoughts on material culture from this area.
From October 1769 to March 1770 James Cook’s first circumnavigation sailed in the waters and visited the islands of New Zealand. From a European perspective this stay was fruitful and foremost aimed on discovery, exploration as well as cartography. The clothes of the local people and the production of them formed a subject of interest for the journal writers Banks, Cook and the artist Sydney Parkinson, and of which Daniel Solander too must have been aware even if not keeping a journal. Parkinson noted down four descriptions on the North Island and in addition several drawings showing how the New Zealand warriors were attired and adorned; particularly decorative and informative is the illustration below of a warrior dressed in a large cloak demonstrating his high status.
Apart from that a large part of the population were dressed in plaited grass garments in the shape of cloaks, loincloths and skirts, produced with great craftsmanship. As distinguished from the inhabitants of the Society Islands the islanders here did have knowledge of the weaving/plaiting of cloth, which according to Parkinson was made from a shiny white silk-like yarn. The fabrics were chiefly worn by the men, but made by the women and might even comprise coloured details, described as follows in October 1769: ‘The man, who seemed to be the chief, had a new garment, made of the white silky flax, which was very strong and thick, with a beautiful border of black, red, and white round it.’ Otherwise there was nothing written by the three diarists about the dyeing of cloth, which is probably because the textiles were always described as white except for coloured borders.
The weft-twining techniques of the region was worked with the aid of weaving sticks and hands, and depending on the skill of the weaver some very fine and complex textiles could be produced. Banks also noted that: ‘Weaving and the rest of the arts of peace are best known and most practised in the North Eastern parts, indeed in the Southern there is little to be seen of any of them’. Yet another observation of the North Islanders’ crafts and cultural traditions being further developed than on the South Island. Banks’ lengthy summary of the Maoris’ clothing provide some minor additions: their garments of grass were seen through a European’s eyes as ‘very ugly’, though well adapted for people who sleep outdoors and cover themselves with a cloak in all weathers. The finer fabrics of flax which shone like silk were much admired by Banks, however, primarily the beautifully finished borders in different colours of a weft-twining technique – as may be studied on the two images below of a well-preserved cloak.
Notice: This essay is only touching upon the variations of the complex weft-twining techniques and its history. More information about: ‘Techniques for weaving Māori cloaks’, (online resource) by Museum of New Zealand.
Sources: